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Although the South African online dating industry is much smaller than its dating sites worldwide, says the industry estimates for South Africa sit at about In the absence of a Jewish mother or an aunty network, this digital.
The history of the Jews in South Africa mainly began under the British Empire , following a general pattern of increased European settlement in the 19th century. The early patterns of Jewish South African history are almost identical to the history of the Jews in the United States but on a much smaller scale, including the period of early discovery and settlement from the late 17th century to the early 19th century.
The community grew tenfold between and , from 4, to over 40, Jews were instrumental in promoting the extension of diplomatic military ties between Israel and South Africa. Among potential Jewish emigrants, many were likelier to select a destination popular among other South Africans, such as Australia. The modern Jewish history of South Africa began, indirectly, some time before the discovery of the Cape of Good Hope , by the participation of certain astronomers and cartographers in the Portuguese discovery of the sea-route to India.
Portugal’s baptised Jews were still free until the Portuguese Inquisition was promulgated in It has been theorised that “a number of non-professing Jews” were among the first settlers of Cape Town. Non-Christian migration to the Dutch Cape Colony was generally discouraged until During the seventeenth and the greater part of the 18th century the state religion alone was allowed to be publicly observed; but on 25 July , the Dutch commissioner-general Jacob Abraham de Mist , by a proclamation whose provisions were annulled at the English occupation of and were not reestablished till , instituted in the colony religious equality for all persons, irrespective of creed.
Jews did not arrive in any significant numbers at Cape Town before the s.
Community and Conscience: The Jews in Apartheid South Africa
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It is a truism to note that all Jewish communities, in all times and places, to a greater or lesser degree reflect the context in which they live. In the case of South Africa, the segregationist policies of the colonial authorities, the Boer republics and the Union, followed by the formal apartheid system after , constitute the inescapable frame for all who live in South Africa.
This article attempts to situate what is known about South African Jewish women in relation to the Jewish community and the wider society at a time of rapid socio-political transition and transformation in the country. The South African Jewish community is a highly organized, relatively affluent community, estimated at between eighty thousand and ninety thousand Jews in —less than two percent of the total white population and 0.
At its zenith in , the community numbered ,, or 0. The largest cities, Cape Town, Johannesburg and Pretoria, are home to eighty-five percent of all Jews, with small and diminishing populations in Durban and Port Elizabeth and tiny scatterings elsewhere. Despite these small numbers and continuing emigration, the South African community remains one of the twelve largest Jewish communities in the world. The South African Jewish Board of Deputies, a national organization modeled on the equivalent British body, is the umbrella representative organization of the community.
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The comfortable ease with which Michael and Michal sit together in a coffee shop against the dusky Johannesburg skyline is an everyday moment that belies the incredible digital dating journey that saw them going from strangers to soulmates and got them here in the first place. Michael, 45, and Michal, 39, are just one of many Jewish couples turning technology into a new match-making tradition. There are many dating sites, including quite a few for Jewish singles.
While dating site JDate is celebrating its 20th anniversary this year, an app like JSwipe is just four years old. The app works in a similar way to Tinder: the user sorts through profile pictures and information, linked to Facebook, before deciding whether to swipe left to dismiss the match, or right to show interest. When both users select each other on JSwipe, an animation appears depicting either a Hora dance, complete with chair being lifted as in a wedding ceremony; or a dreidel landing on the lucky gimmel spin.
The largest proportion of users are aged 20 to It was on this platform that in March , Michal, originally from Cape Town, and Michael, who is based in Pretoria, met. So, our meeting the way we did makes sense in terms of who we are. Michael is grateful that it allowed him to find a Jewish partner, despite being somewhere beyond the boerewors curtain.
Deep inside, I never lost my Jewish identity.
More than 30 headstones damaged at South African Jewish cemetery
We Love Dates is a Jewish dating site created to help bring Jewish singles together to find romance, companionship and love. We work hard on ensuring that your chances of matching with likeminded Jewish singles is as high as possible. We try to make it as easy as possible for Jewish singles to connect, meet and match and ultimately, settle down together. Love and companionship is our end goal and everything we do at We Love Dates is built to help you fall head over heels with someone incredible.
A Jewish hero died on Independence Day, with his death unmarked here. Denis Goldberg died in Cape Town, the city he was born in, at the age of But Israel never had Jews such as him, willing to sacrifice everything in the struggle for the freedom of the Palestinians. Ruth First was killed by a parcel bomb addressed to her, Albie Sachs lost an arm and an eye, later becoming a judge on the Constitutional Court of South Africa. In Israel, obviously, no one tells their stories.
If there is a reason for Jewish pride, it is these Jews who crossed the lines in South Africa, not falling in line with position taken by Jewish leaders in their country and the Jewish Board of Deputies, the biggest collaborator with the apartheid regime and its inveterate ally, the state of Israel. Goldberg was arrested along with Nelson Mandela on July 11, , at the farm of Arthur Goldreich, another Jewish hero.
At the Rivonia Trial, Goldberg was sentenced, along with Mandela, to four life sentences, for acts of terror. These arch-terrorists are now considered national and international heroes, more food for thought in Israel. In a heated debate in the literature section of Haaretz over the weekend, Professors Hannan Hever and Dan Miron discussed the courage of author S.
Yizhar [one of the first writers to write about and issue a moral outcry related to the events of ]. He spent 22 years in prison until his release, owed in part to Herut Lapid, an Israeli activist who brought about the release of many prisoners. Like his partners to the struggle, he detested what was happening here. His vision was realized in his own country and Goldberg returned there, crowned in glory.
History of the Jews in South Africa
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What was the Jewish experience in these circumstances? What was the political behavior of Jews as members of the white group? How did South African Jewish leadership, lay and religious, seek to reconcile these implications with its responsibility for the safety and welfare of its own community? Based on exhaustive research, Gideon Shimoni’s Community and Conscience begins with a brief description of Jewish immigration to South Africa from Great Britain and eastern Europe and the consolidation of a South African Jewish community in the early twentieth century.
Shimoni then turns his attention to that community under the Afrikaner nationalist regime that came to power in May , which established apartheid as a governmentally sanctioned system of discrimination based on race.